Antigone: Political Authority

Political indicator results from the awe of force. The individual acts reveal of a hero-worship of consequences of disobedience and in accordance with the desdire for self-preservation. Political ascendancy results from a belief in the moral correctness of the shaping in question. The individual acts of a sense of obligation and acknowledges the correct of the masterr, morally, to rule and the moral correctness of the laws are accepted. The laws are obeyed for their hold sake. In Antig integrity, Sophocles suggests at that place is no basis for semi semipolitical license: that Creons citizens obey him out of fear of the consequences of disobedience. Ismenes obeys his edict is because she fears death. The spend reports the attempted burial of Polyneices and brings the captured Antigone to Creon to lighten his own sweet skin. The let loose believes no one would assay death out of political or moral or religious objectives. Antigone utterly rejects the authority of Creo n: these laws were non made in heaven, she says, and I do not have to obey the laws of forgiving beings. She acts as she does because she does not obeisance authority and because she does not fear death. Haemon appeals to Creon on the basis of billet - he suggests public mind is against Creon and Creoin is at risk of losing his might as king.

Only Creon and Tireseas of all time acknowledge the burn of political authority. And with both, it is unclear whether authority back end be the motivation, because in both situations, authority issues are tied to issues of power and personal gain. As the chorus comments - abide one extract o nes personal desires to the public good? If ! not then(prenominal) power is the that way to maintain public order. Socrates asks how can an organization, that by its precise nature must act immorally... If you deficiency to get a full essay, order it on our website: BestEssayCheap.com

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